艾米丽的玫瑰电影图片

A. 艾米丽·佩金斯拍过哪些电影啊

变种女狼123 都有

B. 谁看过《献给艾米丽的玫瑰》帮忙解答下。

爱米丽和苔丝
爱米丽和苔丝分别是美国作家威廉·福克纳的《献给爱米丽的玫瑰》和托马斯·哈代的《德伯家的苔丝》的女主人公。《爱米丽》取材于美国南北战争新旧制度交替期间约克纳帕塌法县的爱情悲剧；《苔丝》则取材于英国维多利亚时期威塞克斯乡村的一幕人间悲剧。可以从功能语言学的情景语境入手,对爱米丽和苔
丝这两位女主人公的悲剧成因进行比较研究。从语场和语旨入手探讨两位女主人公的悲剧命运。

从语场来看,造成爱米丽和苔丝悲剧的间接原因是:
1.她们所处的社会文化语境
美国南北战争后南北新旧制度交替。英国维多利亚时期新兴资产阶级工业崛起，小农经济解体的时代大背景,造成了她们的悲剧。
2.她们所处的经济条件
经济贫困是最先导致她们不幸命运的首要原因"爱米丽和苔丝在家世背景上极为相似：爱米丽出身于南方贵族家庭,但家道中落,家境贫寒，苔丝其祖先曾是显赫一时的爵士世家,但名门世家早已败落，她的两度失身均由于经济贫困。

从语旨看,造成她们悲剧的直接原因是:
1.她们的父母亲
代表南方旧势力的爱米丽的父亲生前死后都死死地束缚着爱米丽;苔丝的父亲
也是陶醉于那没用的古老贵族头衔,而终日游手好闲,贪酒而误工。
2.人言可畏
势力强大无比的乡邻乡亲代表了传统习俗和道德,像一张巨大的罗网将她们无情地扼杀。
3.她们的恋人
对爱情不忠的荷马·巴伦直接导致了爱米丽的悲剧结果；亚雷从肉体上造成了苔丝的悲剧，克莱则从精神上残酷地摧残了苔丝，苔丝因他而杀人,他是参与和酿制苔丝悲剧的帮凶。

《爱米丽》和《苔丝》两部作品国别不同,时代各异,在题材和风格上也各有差异"但是,通过从情景语境的角度对这两个小说语篇进行对比研究,可以发现两位女主人公的悲剧原因存在相似性。

C. 电影版给艾米丽的玫瑰花叫什么男主角叫嘉赫医生

艾米丽，艾比利。
哈哈哈哈哈

D. 洛丽玛丝玫瑰的相关电影

“洛丽玛丝玫瑰”应该是一部电影的音译名，英文名叫《THE REAL EMILY ROSE》
剧情如下：
THE REAL EMILY ROSE
Emily Rose is actually Anneliese Michel. From her birth on the 21st of September, 1952, Anneliese Michel enjoyed the life of a normal, religiously nurtured young girl. Without warning, her life changed on a day in 1968 when she began shaking and found she was unable to control her body. She could not call out for her parents, Josef and Anna, or any of her 3 sisters. A neurologist at the Psychiatric Clinic Wurzburg diagnosed her with Grand Mal epilepsy. Because of the strength of the epileptic fits, and the severity of the depression that followed, Anneliese was admitted for treatment at the hospital.
Soon after the attacks began, Anneliese started seeing devilish grimaces ring her daily praying. It was the fall of 1970, and while the young people of the world were enjoying the liberal freedoms of the time, Anneliese was battling with the belief that she was possessed. It seemed there was no other explanation for the appearance of devilish visions ring her prayers. Voices also began following her, saying Anneliese will stew in hell. She mentioned the demons to the doctors only once, explaining that they have started to give her orders. The doctors seem unable to help, and Anneliese lost hope that medicine was going to be able to cure her.
In the summer of 1973, her parents visited different pastors to request an exorcism. Their requests were rejected and they were given recommendations that the now 20 year old Anneliese should continue with medication and treatment. It was explained that the process by which the Church proves a possession (Infestatio) is strictly defined, and until all the criterium is met, a Bishop can not approve an exorcism. The requirements, to name a few, include an aversion to religious objects, speaking in a language the person has never learned, and supernatural powers.
In 1974, after supervising Anneliese for some time, Pastor Ernst Alt requested a permit to perform the exorcism from the Bishop of Wurzburg. The request was rejected, and a recommendation soon followed saying that Anneliese should live even more of a religious lifestyle in order to find peace. The attacks did not diminish, and her behavior become more irratic. At her parents house in Klingenberg, she insulted, beat, and began biting the other members of her family. She refused to eat because the demons would not allow it. Anneliese slept on the stone floor, ate spiders, flies, and coal, and even began drinking her own urine. She could be heard screaming throughout the house for hours while breaking crucifixes, destroying paintings of Jesus, and pulling apart rosaries. Anneliese began committing acts of self-mutilation at this time, and the act of tearing off her clothes and urinating on the floor became commonplace.
After making an exact verification of the possession in September 1975, the Bishop of Wurzburg, Josef Stangl, assigned Father Arnold Renz and Pastor Ernst Alt with the order to perform The Great Exorcism on Anneliese Michel. The basis for this ritual was the Rituale Romanum, which was still, at the time, a valid Cannon Law from the 17th century. It was determined that Anneliese must be saved from the possession by several demons, including Lucifer, Judas Iscariot, Nero, Cain, Hitler, and Fleischmann, a disgraced Frankish Priest from the 16th century, and some other damned souls which had manifested through her. From September '75 until July '76, one or two exorcism sessions were held each week. Anneliese's attacks were sometimes so strong that she would have to be held down by 3 men, or even chained up. During this time, Anneliese found her life somewhat return to normal as she could again go to school, take final examinations at the Pedagogic Academy in Wurzburg, and go to church.
The attacks, however, did not stop. In fact, she would more often find herself paralyzed and falling unconscious than before. The exorcism continued over many months, always with the same prayers and incantations. Sometimes family members and visitors, like one married couple that claims to have discovered Anneliese, would be present ring the rituals. For several weeks, Anneliese denied all food. Her knees ruptured e to the 600 genuflections she performed obsessively ring the daily exorcism. Over 40 audio tapes record the process, in order to preserve the details.
The last day of the Exorcism Rite was on June 30th, 1976, and Anneliese was suffering at this point from Pneumonia. She was also totally emaciated, and running a high fever. Exhausted and unable to physically perform the genuflections herself, her parents stood in and helped carry her through the motions. Beg for Absolution is the last statement Anneliese made to the exorcists. To her mother, she said, Mother, I'm afraid. Anna Michel recorded the death of her daughter on the following day, July 1st, 1976, and at noon, Pastor Ernst Alt informed the authorities in Aschaffenburg. The senior prosecutor began investigating immediately.
A short time before these final events unfolded, William Friedkin's The Exorcist (1974) came to the cinemas in Germany, bringing with it a wave of paranormal hysteria that flooded the nation. Psychiatrists all over Europe reported an increase of obsessive ideas among their patients. Prosecutors took more than 2 years to to take Annaliese's case to court, using that time to sort through the bizarre facts. Anneliese's parents and the two exorcists were accused of negligent homocide. The Klingenberg Case would be decided upon two questions: What caused the death of Anneliese Michel, and who was responsible?
According the forensic evidence, Anneliese starved to death. Specialists claimed that if the accused would have begun with forced feeding one week before her death, Anneliese's life would have been saved. One sister told the court that Anneliese did not want to go to a mental home where she would be sedated and forced to eat. The exorcists tried to prove the presence of the demons, playing taped recordings of strange dialogues like that of two demons arguing about which one of them would have to leave Anneliese's body first. One of the demons called himself Hitler, and spoke with a Frankish accent (Hitler was born in Austria). Not one of those present ring the exorcism ever had a doubt about the authenticity of the presence of these demons.
The psychiatrists, whom had been ordered to testify by the court, spoke about the Doctrinaire Inction. They said that the priests had provided Anneliese with the contents of her psychotic behavior. Consequentially, they claimed, she later accepted her behavior as a form of demonic possession. They also offered that Anneliese's unsettled sexual development, along with her diagnosed Temporal Lobe Epilepsy, had influenced the psychosis.
The verdict was considered by many as not as harsh as they expected. Anneliese's parents, as well as the exorcists, were found guilty of manslaughter resulting from negligence and omitting first aid. They were sentenced to 6 months in jail and probation. The verdict included the opinion of the court that the accused should have helped by taking care of the medical treatment that the girl needed, but instead, their use of naive practices aggrivated Anneliese's already poor constitution.
A commission of the German Bishop-Conference later declared that Anneliese Michel was not possessed, however, this did not keep believers from supporting her struggles, and it was because so many believed in her that Anneliese's body did not find peace with death. Her corpse was exhumed eleven and a half years after her burial, only to confirm that it had decayed as would have been expected under normal circumstances. Today, her grave remains a place of pilgrimage for rosary-praying and for those who believe that Anneliese Michel bravely fought the devil.
In 1999, Cardinal Medina Estevez presented journalists in Vatican-City the new version of the Rituale Romanum that has been used by the Catholic Church since 1614. The updates came after more than 10 years of editing and is called De exorcismis et supplicationibus quibusdam otherwise known as The exorcism for the upcoming millennium. The Pope approbated the new Exorcism Rite, which is now allowed for worldwide use. This new form of exorcism came after the German Bishop-Conference demanded to ultimately abolish the Rituale Romun. It also came more than 20 years after Anneliese Michel had died.
中文：
艾米丽玫瑰实际上是Anneliese米歇尔。从她出生在9月21日,1952年,Anneliese米歇尔享受生活的一个正常的、宗教的年轻女孩培养。在没有预警的情况下,她的生活改变了在1968年的一天当她开始摇晃,发现她无法控制自己的身体。她无法呼叫她的父母,约瑟夫和安娜,或任何她的3个姐妹。神经学家精神病诊所维尔茨堡诊断她为“癫痫大发作“癫痫。因为强度的癫痫,和抑郁症的严重程度之后,Anneliese是在医院接受治疗。
袭击开始后不久,Anneliese开始看到邪恶的鬼脸在她每日的祈祷。1970年的秋天,而年轻人的世界享受自由自由的时间,Anneliese是与相信她拥有。似乎没有其他解释的出现在她的幻想祈祷。声音也开始跟着她,说Anneliese将“炖在地狱”。她提到“恶魔”,医生只有一次,解释说他们已经开始给她的命令。医生似乎无法帮助,Anneliese失去希望,药是能治好她。
在1973年的夏天,她的父母参观了不同的牧师请求一个驱魔。他们的请求被拒绝,他们给出的建议,现在20岁Anneliese应继续服药和治疗。这是解释说,教会的过程证明了业(Infestatio)是严格定义,直到所有的标准是满足,一个主教不能批准一个驱魔。需求等等,包括一个厌恶宗教的对象,在一个语言的人从来没有学会和超自然的力量。
1974年,一段时间后Anneliese监督,牧师恩斯特Alt请求允许执行驱魔从主教维尔茨堡。请求被拒绝,建议也很快说Anneliese应该住更大的宗教生活方式为了找到和平。这次袭击不会减少,和她的行为变得更加irratic。在她的父母家在克林根贝格,她侮辱,殴打,并且开始咬她的家庭的其他成员。她拒绝吃因为恶魔不会允许它。Anneliese睡在石头地板,吃蜘蛛,苍蝇,和煤,甚至开始喝自己的尿。她能听到尖叫整个房子几个小时而打破十字架,摧毁了绘画的耶稣,拉开念珠。Anneliese开始自残行为的承诺,和行为的撕掉她的衣服和小便在地上成了家常便饭。
做一个精确的验证后的财产在1975年9月,主教,约瑟夫·斯坦格尔维尔茨堡,分配父亲阿诺德还建议和牧师恩斯特Alt和订单执行“伟大的驱魔”在Anneliese米歇尔。这个仪式的基础是“Rituale Romanum”,不过,在那个时候,一个有效的大炮法律从17世纪。这是确定Anneliese必须保存从拥有几个恶魔,包括路西弗,加略人犹大,尼禄,凯恩,希特勒和弗莱许曼,一个声名狼藉的法兰克人的牧师从16世纪,和其他一些该死的灵魂已经通过她的表现。从去年9月的75年到年7月的76年,一个或两个驱魔会议每周举行。Anneliese的攻击有时是如此强大,她就必须召开了由3个男人,甚至被拴起来。在这段时间里,Anneliese发现她的生活有点恢复正常,她可以再去学校,把期末考试在教师学院在维尔茨堡,和去教堂。
这些袭击,然而,并没有停止。事实上,她会更经常发现自己比以前瘫痪,陷入昏迷状态。在许多个月的驱魔持续,总是用同样的祈祷和咒语。有时家庭成员和游客,就像一个已婚夫妇,声称“发现”Anneliese,将出席了仪式。几个星期以来,Anneliese否认所有的食物。她的膝盖破裂由于600 genuflections她表现地在日常驱魔。超过40个音频磁带记录过程中,为了保护细节。
最后一天的驱魔仪式是1976年6月30日,和Anneliese遭受此时从肺炎。她也完全瘦弱,发高烧。身体上的疲惫,无法执行genuflections她自己,她的父母站在,帮她走过场。“乞求宽恕”是最后一条语句的Anneliese驱邪。她的母亲,她说:“妈妈,我怕。“安娜·米歇尔记录死亡的女儿第二天,1976年7月1日起,中午,牧师恩斯特Alt通知当局在德国阿沙芬堡。高级检察官立即开始调查。
一个短的时间在这些最后事情的进展,威廉·弗莱德金的《驱魔人》(1974)来到了电影院在德国,带来了一波超自然歇斯底里,淹没了这个国家。精神病学家欧洲各地报道增加强迫性的想法在他们的病人。检调人员带走了超过2年的情况采取Annaliese法庭,用那些时间去整理这个奇异的事实。Anneliese的父母和两个被控过失homocide驱邪。“克林根贝格情况”将决定两个问题:是什么导致了死亡的Anneliese米歇尔,是谁的责任?
根据法医的证据,“Anneliese饿死”。专家声称,如果被告将已经开始强制喂她死前一星期,Anneliese的生命将会得到拯救。一个姐姐告诉法庭,Anneliese不想去一个精神家园,她会镇静和被迫吃。驱邪的试图证明存在的恶魔,玩录音录音奇怪的对话就像两个恶魔争论,其中一个会离开Anneliese的身体第一。一个魔鬼自称希特勒,采访了一个法兰克人的口音(希特勒出生在奥地利)。在场的没有一个在驱魔曾经有过怀疑的真实性存在这些恶魔。
精神科医生,他们被要求法院作证,谈到了“教条主义的感应”。他们说,祭司Anneliese提供了与她的精神病行为的内容。必然地,他们声称,后来她接受了她的行为作为一种恶魔占有。他们还提出,Anneliese性发展的不稳定,以及她诊断颞叶癫痫已经影响了精神病。
判决结果是被许多人认为是没有像他们预期的那么严厉。Anneliese的父母,以及通常被发现犯有过失杀人罪源于疏忽和省略急救。他们被判处6个月监禁,缓刑。判决结果包括了法院的判决,被告应该有帮助,照顾的医疗需要的女孩,但相反,使用自己的幼稚行为aggrivated Anneliese已经可怜的宪法。
一个委员会的德国主教会议后宣布,Anneliese米歇尔并不拥有,然而,这并没有使信徒从支持她的挣扎,因为如此多的相信她,Anneliese的尸体没有找到和平与死亡。她的尸体被挖出来十一年半后她的葬礼,只有确认它已经如预期的那样在正常情况下。今天,她仍然是一个严重的“朝圣”之地的念珠祈祷,为那些相信Anneliese米歇尔勇敢战斗魔鬼。
1999年,红衣主教麦地那几年会提出记者梵蒂冈城新版本的“Rituale Romanum”,已经被天主教会自1614年以来。更新是在超过10年的编辑和被称为“德exorcismis et supplicationibus quibusdam”或称为“驱魔为即将到来的年”。教皇认可新驱魔仪式,这是现在全世界允许使用。这种新形式的驱魔之前,德国主教会议要求最终废除“Rituale Romun”。它来了二十多年之后Anneliese米歇尔已经死了。

E. 《献给艾米丽小姐的玫瑰花》 有拍成电影吗

Yes.

Adaptations

Many short films have been made by literature classes and aspiring directors.

The story was adapted for a longer length film as well in 1987 by Chubby Cinema Company, and has since been released as a 27-minute video. The cast includes Anjelica Huston, John Houseman, John Randolph, John Carradine and Jared Martin.

It has also been adapted many times in various regions in the form of a folk tale, becoming a notable 'camp-fire' story. [citation needed]

F. 献给爱米丽的一朵玫瑰花有没有电影

有 83年上映的
http://movie.douban.com/subject/4044868/

G. 关于《给艾米莉的玫瑰》

楼上的兄弟还是没说清楚。。。

评价一篇作品或者一个作家，可能更多要结合当时的社会环境吧，所谓大环境。
这个作品南方社会变迁，动乱为背景，写了诸多男权，父权，男女不平等，等等。
很多“好”东西不一定被主流社会接受；也不一定人人都能正视某一些真实，客观的东西，不一定人人都有良好的辩驳能力。

关于作品的分析和讨论，有很多，你看看，希望能对你有帮助~

下面给你写参考
《献给艾米丽的玫瑰》中艾米丽与《八月之光》中乔安娜的命运解析
http://www.chinaqking.com/%D4%AD%B4%B4%D7%F7%C6%B7/2009/39279.html

对艾米丽悲剧命运的后现代阐释——评《献给艾米丽的玫瑰》
http://www.cqvip.com/onlineread/onlineread.asp?ID=23485271

艾米丽的三重悲剧——从女性主义角度解读《献给艾米丽的玫瑰》
http://d.wanfangdata.com.cn/Periodical_syxyxb200801038.aspx

玫瑰的无声诉说——《献给艾米丽的玫瑰》的艺术魅力
http://www.potu.com/201907/15994773

H. 这张图片是哪部电影里面的截图

《穿普拉达的女王》

根据劳伦·魏丝伯格（Lauren Weisberger）根据自己的经历写的一部同名畅销小说拍摄而成的电影。讲述一个刚从学校毕业的女孩子Andrea Sachs 机缘巧合的进了一家顶级时装杂志社给他们的总编当助手期间发生的故事。

I. 捉迷藏这部电影，最后艾米丽的图

有去上学吗？没有吧，我全片看了都没有。只是讲了艾米莉一直在跟查理玩捉迷藏，引发了很多血案。你看的应该是凯瑟琳被查理推下窗外前艾米莉画的画，那是查理（艾米莉的爸爸大卫）和艾米莉。

J. 请问有谁知道这张图片出自哪部电影or电视剧

一部美剧：

复仇Revenge(2011)

导演:KennethFink

编剧:MikeKelley

主演:艾米丽·万凯普/玛德琳·斯托/加百利·曼恩/乔舒华·鲍曼/尼克·维切斯勒/康勒·帕奥罗/克丽丝塔·B·艾伦/艾什顿·霍尔姆斯/阿什丽·曼德薇/亨利·科泽尼/艾米丽·阿琳·林德/安贝·瓦莱塔

类型:剧情

制片国家/地区:美国

语言:英语

首播:2011-09-21(美国)

男配角诺兰。