艾米麗的玫瑰電影圖片

A. 艾米麗·佩金斯拍過哪些電影啊

變種女狼123 都有

B. 誰看過《獻給艾米麗的玫瑰》幫忙解答下。

愛米麗和苔絲
愛米麗和苔絲分別是美國作家威廉·福克納的《獻給愛米麗的玫瑰》和托馬斯·哈代的《德伯家的苔絲》的女主人公。《愛米麗》取材於美國南北戰爭新舊制度交替期間約克納帕塌法縣的愛情悲劇；《苔絲》則取材於英國維多利亞時期威塞克斯鄉村的一幕人間悲劇。可以從功能語言學的情景語境入手,對愛米麗和苔
絲這兩位女主人公的悲劇成因進行比較研究。從語場和語旨入手探討兩位女主人公的悲劇命運。

從語場來看,造成愛米麗和苔絲悲劇的間接原因是:
1.她們所處的社會文化語境
美國南北戰爭後南北新舊制度交替。英國維多利亞時期新興資產階級工業崛起，小農經濟解體的時代大背景,造成了她們的悲劇。
2.她們所處的經濟條件
經濟貧困是最先導致她們不幸命運的首要原因"愛米麗和苔絲在家世背景上極為相似：愛米麗出身於南方貴族家庭,但家道中落,家境貧寒，苔絲其祖先曾是顯赫一時的爵士世家,但名門世家早已敗落，她的兩度失身均由於經濟貧困。

從語旨看,造成她們悲劇的直接原因是:
1.她們的父母親
代表南方舊勢力的愛米麗的父親生前死後都死死地束縛著愛米麗;苔絲的父親
也是陶醉於那沒用的古老貴族頭銜,而終日游手好閑,貪酒而誤工。
2.人言可畏
勢力強大無比的鄉鄰鄉親代表了傳統習俗和道德,像一張巨大的羅網將她們無情地扼殺。
3.她們的戀人
對愛情不忠的荷馬·巴倫直接導致了愛米麗的悲劇結果；亞雷從肉體上造成了苔絲的悲劇，克萊則從精神上殘酷地摧殘了苔絲，苔絲因他而殺人,他是參與和釀制苔絲悲劇的幫凶。

《愛米麗》和《苔絲》兩部作品國別不同,時代各異,在題材和風格上也各有差異"但是,通過從情景語境的角度對這兩個小說語篇進行對比研究,可以發現兩位女主人公的悲劇原因存在相似性。

C. 電影版給艾米麗的玫瑰花叫什麼男主角叫嘉赫醫生

艾米麗，艾比利。
哈哈哈哈哈

D. 洛麗瑪絲玫瑰的相關電影

「洛麗瑪絲玫瑰」應該是一部電影的音譯名，英文名叫《THE REAL EMILY ROSE》
劇情如下：
THE REAL EMILY ROSE
Emily Rose is actually Anneliese Michel. From her birth on the 21st of September, 1952, Anneliese Michel enjoyed the life of a normal, religiously nurtured young girl. Without warning, her life changed on a day in 1968 when she began shaking and found she was unable to control her body. She could not call out for her parents, Josef and Anna, or any of her 3 sisters. A neurologist at the Psychiatric Clinic Wurzburg diagnosed her with Grand Mal epilepsy. Because of the strength of the epileptic fits, and the severity of the depression that followed, Anneliese was admitted for treatment at the hospital.
Soon after the attacks began, Anneliese started seeing devilish grimaces ring her daily praying. It was the fall of 1970, and while the young people of the world were enjoying the liberal freedoms of the time, Anneliese was battling with the belief that she was possessed. It seemed there was no other explanation for the appearance of devilish visions ring her prayers. Voices also began following her, saying Anneliese will stew in hell. She mentioned the demons to the doctors only once, explaining that they have started to give her orders. The doctors seem unable to help, and Anneliese lost hope that medicine was going to be able to cure her.
In the summer of 1973, her parents visited different pastors to request an exorcism. Their requests were rejected and they were given recommendations that the now 20 year old Anneliese should continue with medication and treatment. It was explained that the process by which the Church proves a possession (Infestatio) is strictly defined, and until all the criterium is met, a Bishop can not approve an exorcism. The requirements, to name a few, include an aversion to religious objects, speaking in a language the person has never learned, and supernatural powers.
In 1974, after supervising Anneliese for some time, Pastor Ernst Alt requested a permit to perform the exorcism from the Bishop of Wurzburg. The request was rejected, and a recommendation soon followed saying that Anneliese should live even more of a religious lifestyle in order to find peace. The attacks did not diminish, and her behavior become more irratic. At her parents house in Klingenberg, she insulted, beat, and began biting the other members of her family. She refused to eat because the demons would not allow it. Anneliese slept on the stone floor, ate spiders, flies, and coal, and even began drinking her own urine. She could be heard screaming throughout the house for hours while breaking crucifixes, destroying paintings of Jesus, and pulling apart rosaries. Anneliese began committing acts of self-mutilation at this time, and the act of tearing off her clothes and urinating on the floor became commonplace.
After making an exact verification of the possession in September 1975, the Bishop of Wurzburg, Josef Stangl, assigned Father Arnold Renz and Pastor Ernst Alt with the order to perform The Great Exorcism on Anneliese Michel. The basis for this ritual was the Rituale Romanum, which was still, at the time, a valid Cannon Law from the 17th century. It was determined that Anneliese must be saved from the possession by several demons, including Lucifer, Judas Iscariot, Nero, Cain, Hitler, and Fleischmann, a disgraced Frankish Priest from the 16th century, and some other damned souls which had manifested through her. From September '75 until July '76, one or two exorcism sessions were held each week. Anneliese's attacks were sometimes so strong that she would have to be held down by 3 men, or even chained up. During this time, Anneliese found her life somewhat return to normal as she could again go to school, take final examinations at the Pedagogic Academy in Wurzburg, and go to church.
The attacks, however, did not stop. In fact, she would more often find herself paralyzed and falling unconscious than before. The exorcism continued over many months, always with the same prayers and incantations. Sometimes family members and visitors, like one married couple that claims to have discovered Anneliese, would be present ring the rituals. For several weeks, Anneliese denied all food. Her knees ruptured e to the 600 genuflections she performed obsessively ring the daily exorcism. Over 40 audio tapes record the process, in order to preserve the details.
The last day of the Exorcism Rite was on June 30th, 1976, and Anneliese was suffering at this point from Pneumonia. She was also totally emaciated, and running a high fever. Exhausted and unable to physically perform the genuflections herself, her parents stood in and helped carry her through the motions. Beg for Absolution is the last statement Anneliese made to the exorcists. To her mother, she said, Mother, I'm afraid. Anna Michel recorded the death of her daughter on the following day, July 1st, 1976, and at noon, Pastor Ernst Alt informed the authorities in Aschaffenburg. The senior prosecutor began investigating immediately.
A short time before these final events unfolded, William Friedkin's The Exorcist (1974) came to the cinemas in Germany, bringing with it a wave of paranormal hysteria that flooded the nation. Psychiatrists all over Europe reported an increase of obsessive ideas among their patients. Prosecutors took more than 2 years to to take Annaliese's case to court, using that time to sort through the bizarre facts. Anneliese's parents and the two exorcists were accused of negligent homocide. The Klingenberg Case would be decided upon two questions: What caused the death of Anneliese Michel, and who was responsible?
According the forensic evidence, Anneliese starved to death. Specialists claimed that if the accused would have begun with forced feeding one week before her death, Anneliese's life would have been saved. One sister told the court that Anneliese did not want to go to a mental home where she would be sedated and forced to eat. The exorcists tried to prove the presence of the demons, playing taped recordings of strange dialogues like that of two demons arguing about which one of them would have to leave Anneliese's body first. One of the demons called himself Hitler, and spoke with a Frankish accent (Hitler was born in Austria). Not one of those present ring the exorcism ever had a doubt about the authenticity of the presence of these demons.
The psychiatrists, whom had been ordered to testify by the court, spoke about the Doctrinaire Inction. They said that the priests had provided Anneliese with the contents of her psychotic behavior. Consequentially, they claimed, she later accepted her behavior as a form of demonic possession. They also offered that Anneliese's unsettled sexual development, along with her diagnosed Temporal Lobe Epilepsy, had influenced the psychosis.
The verdict was considered by many as not as harsh as they expected. Anneliese's parents, as well as the exorcists, were found guilty of manslaughter resulting from negligence and omitting first aid. They were sentenced to 6 months in jail and probation. The verdict included the opinion of the court that the accused should have helped by taking care of the medical treatment that the girl needed, but instead, their use of naive practices aggrivated Anneliese's already poor constitution.
A commission of the German Bishop-Conference later declared that Anneliese Michel was not possessed, however, this did not keep believers from supporting her struggles, and it was because so many believed in her that Anneliese's body did not find peace with death. Her corpse was exhumed eleven and a half years after her burial, only to confirm that it had decayed as would have been expected under normal circumstances. Today, her grave remains a place of pilgrimage for rosary-praying and for those who believe that Anneliese Michel bravely fought the devil.
In 1999, Cardinal Medina Estevez presented journalists in Vatican-City the new version of the Rituale Romanum that has been used by the Catholic Church since 1614. The updates came after more than 10 years of editing and is called De exorcismis et supplicationibus quibusdam otherwise known as The exorcism for the upcoming millennium. The Pope approbated the new Exorcism Rite, which is now allowed for worldwide use. This new form of exorcism came after the German Bishop-Conference demanded to ultimately abolish the Rituale Romun. It also came more than 20 years after Anneliese Michel had died.
中文：
艾米麗玫瑰實際上是Anneliese米歇爾。從她出生在9月21日,1952年,Anneliese米歇爾享受生活的一個正常的、宗教的年輕女孩培養。在沒有預警的情況下,她的生活改變了在1968年的一天當她開始搖晃,發現她無法控制自己的身體。她無法呼叫她的父母,約瑟夫和安娜,或任何她的3個姐妹。神經學家精神病診所維爾茨堡診斷她為「癲癇大發作「癲癇。因為強度的癲癇,和抑鬱症的嚴重程度之後,Anneliese是在醫院接受治療。
襲擊開始後不久,Anneliese開始看到邪惡的鬼臉在她每日的祈禱。1970年的秋天,而年輕人的世界享受自由自由的時間,Anneliese是與相信她擁有。似乎沒有其他解釋的出現在她的幻想祈禱。聲音也開始跟著她,說Anneliese將「燉在地獄」。她提到「惡魔」,醫生只有一次,解釋說他們已經開始給她的命令。醫生似乎無法幫助,Anneliese失去希望,葯是能治好她。
在1973年的夏天,她的父母參觀了不同的牧師請求一個驅魔。他們的請求被拒絕,他們給出的建議,現在20歲Anneliese應繼續服葯和治療。這是解釋說,教會的過程證明了業(Infestatio)是嚴格定義,直到所有的標準是滿足,一個主教不能批准一個驅魔。需求等等,包括一個厭惡宗教的對象,在一個語言的人從來沒有學會和超自然的力量。
1974年,一段時間後Anneliese監督,牧師恩斯特Alt請求允許執行驅魔從主教維爾茨堡。請求被拒絕,建議也很快說Anneliese應該住更大的宗教生活方式為了找到和平。這次襲擊不會減少,和她的行為變得更加irratic。在她的父母家在克林根貝格,她侮辱,毆打,並且開始咬她的家庭的其他成員。她拒絕吃因為惡魔不會允許它。Anneliese睡在石頭地板,吃蜘蛛,蒼蠅,和煤,甚至開始喝自己的尿。她能聽到尖叫整個房子幾個小時而打破十字架,摧毀了繪畫的耶穌,拉開念珠。Anneliese開始自殘行為的承諾,和行為的撕掉她的衣服和小便在地上成了家常便飯。
做一個精確的驗證後的財產在1975年9月,主教,約瑟夫·斯坦格爾維爾茨堡,分配父親阿諾德還建議和牧師恩斯特Alt和訂單執行「偉大的驅魔」在Anneliese米歇爾。這個儀式的基礎是「Rituale Romanum」,不過,在那個時候,一個有效的大炮法律從17世紀。這是確定Anneliese必須保存從擁有幾個惡魔,包括路西弗,加略人猶大,尼祿,凱恩,希特勒和弗萊許曼,一個聲名狼藉的法蘭克人的牧師從16世紀,和其他一些該死的靈魂已經通過她的表現。從去年9月的75年到年7月的76年,一個或兩個驅魔會議每周舉行。Anneliese的攻擊有時是如此強大,她就必須召開了由3個男人,甚至被拴起來。在這段時間里,Anneliese發現她的生活有點恢復正常,她可以再去學校,把期末考試在教師學院在維爾茨堡,和去教堂。
這些襲擊,然而,並沒有停止。事實上,她會更經常發現自己比以前癱瘓,陷入昏迷狀態。在許多個月的驅魔持續,總是用同樣的祈禱和咒語。有時家庭成員和遊客,就像一個已婚夫婦,聲稱「發現」Anneliese,將出席了儀式。幾個星期以來,Anneliese否認所有的食物。她的膝蓋破裂由於600 genuflections她表現地在日常驅魔。超過40個音頻磁帶記錄過程中,為了保護細節。
最後一天的驅魔儀式是1976年6月30日,和Anneliese遭受此時從肺炎。她也完全瘦弱,發高燒。身體上的疲憊,無法執行genuflections她自己,她的父母站在,幫她走過場。「乞求寬恕」是最後一條語句的Anneliese驅邪。她的母親,她說:「媽媽,我怕。「安娜·米歇爾記錄死亡的女兒第二天,1976年7月1日起,中午,牧師恩斯特Alt通知當局在德國阿沙芬堡。高級檢察官立即開始調查。
一個短的時間在這些最後事情的進展,威廉·弗萊德金的《驅魔人》(1974)來到了電影院在德國,帶來了一波超自然歇斯底里,淹沒了這個國家。精神病學家歐洲各地報道增加強迫性的想法在他們的病人。檢調人員帶走了超過2年的情況採取Annaliese法庭,用那些時間去整理這個奇異的事實。Anneliese的父母和兩個被控過失homocide驅邪。「克林根貝格情況」將決定兩個問題:是什麼導致了死亡的Anneliese米歇爾,是誰的責任?
根據法醫的證據,「Anneliese餓死」。專家聲稱,如果被告將已經開始強制喂她死前一星期,Anneliese的生命將會得到拯救。一個姐姐告訴法庭,Anneliese不想去一個精神家園,她會鎮靜和被迫吃。驅邪的試圖證明存在的惡魔,玩錄音錄音奇怪的對話就像兩個惡魔爭論,其中一個會離開Anneliese的身體第一。一個魔鬼自稱希特勒,采訪了一個法蘭克人的口音(希特勒出生在奧地利)。在場的沒有一個在驅魔曾經有過懷疑的真實性存在這些惡魔。
精神科醫生,他們被要求法院作證,談到了「教條主義的感應」。他們說,祭司Anneliese提供了與她的精神病行為的內容。必然地,他們聲稱,後來她接受了她的行為作為一種惡魔佔有。他們還提出,Anneliese性發展的不穩定,以及她診斷顳葉癲癇已經影響了精神病。
判決結果是被許多人認為是沒有像他們預期的那麼嚴厲。Anneliese的父母,以及通常被發現犯有過失殺人罪源於疏忽和省略急救。他們被判處6個月監禁,緩刑。判決結果包括了法院的判決,被告應該有幫助,照顧的醫療需要的女孩,但相反,使用自己的幼稚行為aggrivated Anneliese已經可憐的憲法。
一個委員會的德國主教會議後宣布,Anneliese米歇爾並不擁有,然而,這並沒有使信徒從支持她的掙扎,因為如此多的相信她,Anneliese的屍體沒有找到和平與死亡。她的屍體被挖出來十一年半後她的葬禮,只有確認它已經如預期的那樣在正常情況下。今天,她仍然是一個嚴重的「朝聖」之地的念珠祈禱,為那些相信Anneliese米歇爾勇敢戰斗魔鬼。
1999年,紅衣主教麥地那幾年會提出記者梵蒂岡城新版本的「Rituale Romanum」,已經被天主教會自1614年以來。更新是在超過10年的編輯和被稱為「德exorcismis et supplicationibus quibusdam」或稱為「驅魔為即將到來的年」。教皇認可新驅魔儀式,這是現在全世界允許使用。這種新形式的驅魔之前,德國主教會議要求最終廢除「Rituale Romun」。它來了二十多年之後Anneliese米歇爾已經死了。

E. 《獻給艾米麗小姐的玫瑰花》 有拍成電影嗎

Yes.

Adaptations

Many short films have been made by literature classes and aspiring directors.

The story was adapted for a longer length film as well in 1987 by Chubby Cinema Company, and has since been released as a 27-minute video. The cast includes Anjelica Huston, John Houseman, John Randolph, John Carradine and Jared Martin.

It has also been adapted many times in various regions in the form of a folk tale, becoming a notable 'camp-fire' story. [citation needed]

F. 獻給愛米麗的一朵玫瑰花有沒有電影

有 83年上映的
http://movie.douban.com/subject/4044868/

G. 關於《給艾米莉的玫瑰》

樓上的兄弟還是沒說清楚。。。

評價一篇作品或者一個作家，可能更多要結合當時的社會環境吧，所謂大環境。
這個作品南方社會變遷，動亂為背景，寫了諸多男權，父權，男女不平等，等等。
很多「好」東西不一定被主流社會接受；也不一定人人都能正視某一些真實，客觀的東西，不一定人人都有良好的辯駁能力。

關於作品的分析和討論，有很多，你看看，希望能對你有幫助~

下面給你寫參考
《獻給艾米麗的玫瑰》中艾米麗與《八月之光》中喬安娜的命運解析
http://www.chinaqking.com/%D4%AD%B4%B4%D7%F7%C6%B7/2009/39279.html

對艾米麗悲劇命運的後現代闡釋——評《獻給艾米麗的玫瑰》
http://www.cqvip.com/onlineread/onlineread.asp?ID=23485271

艾米麗的三重悲劇——從女性主義角度解讀《獻給艾米麗的玫瑰》
http://d.wanfangdata.com.cn/Periodical_syxyxb200801038.aspx

玫瑰的無聲訴說——《獻給艾米麗的玫瑰》的藝術魅力
http://www.potu.com/201907/15994773

H. 這張圖片是哪部電影裡面的截圖

《穿普拉達的女王》

根據勞倫·魏絲伯格（Lauren Weisberger）根據自己的經歷寫的一部同名暢銷小說拍攝而成的電影。講述一個剛從學校畢業的女孩子Andrea Sachs 機緣巧合的進了一家頂級時裝雜志社給他們的總編當助手期間發生的故事。

I. 捉迷藏這部電影，最後艾米麗的圖

有去上學嗎？沒有吧，我全片看了都沒有。只是講了艾米莉一直在跟查理玩捉迷藏，引發了很多血案。你看的應該是凱瑟琳被查理推下窗外前艾米莉畫的畫，那是查理（艾米莉的爸爸大衛）和艾米莉。

J. 請問有誰知道這張圖片出自哪部電影or電視劇

一部美劇：

復仇Revenge(2011)

導演:KennethFink

編劇:MikeKelley

主演:艾米麗·萬凱普/瑪德琳·斯托/加百利·曼恩/喬舒華·鮑曼/尼克·維切斯勒/康勒·帕奧羅/克麗絲塔·B·艾倫/艾什頓·霍爾姆斯/阿什麗·曼德薇/亨利·科澤尼/艾米麗·阿琳·林德/安貝·瓦萊塔

類型:劇情

製片國家/地區:美國

語言:英語

首播:2011-09-21(美國)

男配角諾蘭。